Ajanta Caves History : A Walk Into the Past of Rock-Cut Caves

The Ajanta Caves, a horseshoe-shaped collection of rock-cut cave temples stands around the Wangorah River in the Aurangabad district of Maharashtra. Discovered by chance in 1819 by a British officer, the Ajanta Caves have since then been in the archaeological and historical limelight of the country. Many experts have studied and researched the caves. The magnificent sculptures, perfectly placed layouts and paintings are fraught with Buddhist ideologies and beliefs. The lifestyle of the monks and the detailing of the life of Buddha and Buddhist tales is an integral part of the Ajanta Caves. There are a total of 30 caves, and each has been numbered. The numbering is however not in a chronology, and certain caves that were discovered later, such as 15A have been assigned a suffix.

Ajanta Caves 7 Main Shrine
A view of the upper-level entrance hall, two storeys and artwork on sanctum's door frame.

The history of the caves is rather interesting. The caves have been built in a set of two phases centuries from each other. The first set belongs to the 2nd century BCE to the 1st century CE, whereas, the second set of the caves were built in the 5th century.

First Period Caves (Satavahana) - Caves 9, 10, 12, 13 & 15A

Caves no. 9, 10, 12, 13 and 15A were the earliest constructed caves. Most scholars and researchers agree that the caves show a heavy influence of the Hinayana or Theravada group of Buddhism. There is a debate regarding the precise time of construction. A group of researchers including Walter Spink estimate the period of construction to around 100 BCE to 100 CE. This group believes that the caves were built under the patronage of the Satavahana Dynasty. Other studies, however, date the period of construction during the reign of the Mauryan Empire.

Ajanta Caves, Life Circle of Lord Buddha
Life Circle of Lord Buddha in Ajanta Caves (Source)
The main distinguishing feature of the caves of the earlier period is their emphasis on the stupa structure rather than sculptures. Both caves 9 and 10 are stupa based with the worship hall and caves 12, 13 and 15A are based on the vihara (where monks reside) style of construction. Also, the Hinayana phase in Buddhism did not worship Buddha as a Hindu God. According to some records, Buddha himself forbade the painting and sculpting of his images. However, this changed in the later centuries as the Mahayana phase of Buddhism began. This school was heavily influenced by the Hindu way of worship and monks to spread the message and teachings of Buddhism resorted manifesting Buddha, his life and tales into visual representations. This is evident in the caves of the later periods.

Second Period Caves (Vakataka) - Caves 1-8, 11, 14-29

Also known as the caves from the Vakataka period there is some discrepancy over the exact time of construction. For many years it was thought that the caves were built between the 4th and 7th centuries; however, studies by Walter Spink suggest that the period of construction was, in fact, concise and lasted from 460 to 480 CE. His views and studies have been broadly accepted today.
Emperor Harishena from the Vakataka dynasty is believed to be the chief patron of the second period of caves. Caves that fall under this period are no. 1-8, 11, 14-29. These set of caves fall under the Mahayana phase of Buddhism and hence are home to stunning sculptures and paintings. The paintings and sculptures became a source of worship. This phase also started accepting women as nuns, and unlike the Hinayana school which denied pleasure, the Mahayana form was open to the desires between a man and woman. The paintings, sculptures and artworks reflect these influences.

The most intact painting in Cave 6: Buddha seated in dharma-chakra-mudra.
 Buddha seated in dharma-chakra-mudra. An intact painting in Cave 6 (Source)

Cave 19, 26 and 29 are chaitya Grihas or the prayer halls. The rest of the caves are viharas or abodes for monks.
Interestingly, not all Caves are complete. According to research, the incomplete caves were abandoned after the death of Harishena. Though there is evidence that the caves were in use, most probably by the monks who resided there, their numbers might have dwindled over time.

According to Spink, the first period caves were left abandoned for more than three centuries before the rule of Harishena. The king along with his Prime Minister Varahadeva and sub-king Upendragupta commissioned the digging of the new caves. The excavation was stopped around 468 because of threats from the Asmaka kings and work continued only in Cave 1 which was commissioned by Harishena and Cave 17-20 that were under Upendragupta. By 472 however, all work stopped as the Asmaka kings took over the territory. Though work started again, it was stopped again at the death of Harishena in 477.

Exterior view and inside the hall with seated Buddha statue, Cave 17
Exterior view and inside the hall with seated Buddha statue, Cave 17 (Source)

Only Cave 26 continued to be under construction because the Asmaka kings commissioned it. From 478-480, no new caves were built, but a lot was added to the already existing ones. These changes were minor additions, such as adding statues and smaller shrines and were seen primarily on the façade, walls of the inside caves and the returning sides of the entrance. Spink’s chronology was based on the dating of the nearby caves, style of the arts, the chronology of the dynasties and the many incomplete features of the caves. Other historical references of the Ajanta Caves are found in the Chinese traveller Xuanzang’s records, as well as in Ain-i-Akbari a 17th-century account by Abu Fazal.

Interior of Ajanta chaitya hall, Cave 26, Ajanta Caves
Interior of Ajanta chaitya hall, Cave 26 (Source)


In 1819, John Smith happened to chance upon the caves during a hunting expedition. He discovered cave no. 10; however, the locals were aware of their existence. Within a few years from his discovery, the caves became famous for their location; rock cut arts and magnificent architecture.
During the British Era, the Ajanta Caves were under the princely state of Hyderabad. Post-independence the government of Maharashtra built better infrastructural facilities to enhance tourism and researches. Today the Ajanta Caves have a Visitor Center with modern amenities, and the ASI runs buses from the centre to the site of the caves.

Paintings and Frescoes

Colonnaned Hall, Palace Scene Fresco
Palace scene fresco, the right corridor of Cave 16 (Source)
The paintings of the Ajanta Caves were a fascinating part of the caves. Some paintings date to the Satvahana period and some also to the Gupta period and later. The frescos in the Ajanta Caves are painted with elaborate distinguishing features.
A classic example is, paintings from the Jataka Tales in Cave 1. Besides, the ceiling paintings are splendidly done too. A particular panel of a ceiling painting depicting an elephant running surrounded by flowers was chosen as the logo of India’s Department of Tourism.

Efforts Over the Years – Deciphering, Restoration and Preservation

Many experts have worked on restoring the paintings over the years, such as Major Gill from 1844 to 1863, John Griffith and Lady Herringham who was assisted by the likes of Nandalal Bose and Asit Kumar Haldar from 1910-1911. Other painters, who contributed to the restoration of the paintings, include Mukul Dey and Ghulam Yazdani.
There were many historians and archaeologists whose efforts need to be saluted for their tireless zeal to understand and comprehend the myriad paintings, sculptures, frescos and their meaning. Some of the noteworthy individuals who have contributed to the understanding of the history, arts and preservation of the Ajanta Caves are James Prinsep, Bhau Daji, Walter Spink, Dieter Schlingloff and Manager Rajdeo Singh.

In 1983, the Ajanta Caves became a part of the UNESCO World Heritage Sites. Today the Ajanta Caves are one of the most visited tourist sites.
The pathway bestows a gorgeous view of the caves on one side and the valley on the other. The caves continue to intrigue archaeologists, architectures, historians and tourist alike.

How to Reach Ajanta and Ellora Caves

- Ajanta and Ellora caves are located about 100 km from each other.
- Aurangabad Airport is the best-connected airport with several flights from major cities across India.
- Jalgaon and Aurangabad Railway station are the two railway junctions which are well connected with all the cities in India.
- Ajanta Caves are connected to a network of excellent roadways with Mumbai, Pune, Ahmednagar, Jalgaon, Shirdi, Nasik, Dhule, Ahmedabad, Hyderabad, Indore, Bijapur, and Aurangabad.

Best Time To Visit

June to March are the best months to visit Ajanta and Ellora Caves. It becomes a little difficult to travel around and explore the caves in summers April-May. Winters and Monsoon are ideal as the climate is pleasant from October to March and June to September which is the best time to visit the caves. Avoid summers if you don't want the sun to bother you while you are enjoying your archaeological journey. The scorching heat of April and May makes it a bit challenging for the tourists.

This post was published by Holidify.com

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